Than the time of these urns deposited, or precise antiquity of these relicks, nothing of more uncertainty; for since the lieutenant of Claudius seems to have made the first progress into these parts, since Boadicea was overthrown by the forces of Nero, and Agricola put a full end to these conquests, it is not probable the country was fully garrisoned or planted before; and, therefore, however these urns might be of later date, not likely of higher antiquity.

And the succeeding emperors desisted not from their conquests in these and other parts, as testified by history and medal-inscription yet extant: the province of Britain, in so divided a distance from Rome, beholding the faces of many imperial persons, and in large account; no fewer than Caesar, Claudius, Britannicus, Vespasian, Titus, Adrian, Severus, Commodus, Geta, and Cara- calla.

A great obscurity herein, because no medal or em- peror's coin enclosed, which might denote the date of their interments; observable in many urns, and found in those of Spitalfields, by London, which contained the coins of Claudius, Vespasian, Commodus, Antoninus, attended with lacrymatories, lamps, bottles of liquor, and other appurtenances of affectionate superstition, which in these rural interments were wanting.

Some uncertainty there is from the period or term of burning, or the cessation of that practice. Macrobius affirmeth it was disused in his days; but most agree, though without authentic record, that it ceased with the Antonini,--most safely to be understood after the reign of those emperors which assumed the name of Antoninus, extending unto Heliogabalus. Not strictly after Marcus; for about fifty years later, we find the magnificent burn- ing and consecration of Servus; and, if we so fix this period or cessation, these urns will challenge above thirteen hundred years.

But whether this practice was only then left by em- perors and great persons, or generally about Rome, and not in other provinces, we hold no authentic account; for after Tertullian, in the days of Minucius, it was obviously objected upon Christians, that they con- demned the practice of burning.* And we find a pass-

* "Execrantur rogos, et damnant ignium sepulturam."--Min. in Oct.

age in Sidonius, which asserteth that practice in France unto a lower account. And, perhaps, not fully disused till Christianity fully established, which gave the final extinction to these sepulchral bonfires.

Whether they were the bones of men, or women, or children, no authentic decision from ancient custom in distinct places of burial. Although not improbably conjectured, that the double sepulture, or burying-place of Abraham, had in it such intention. But from exility of bones, thinness of skulls, smallness of teeth, ribs, and thigh-bones, not improbable that many thereof were persons of minor age, or woman. Confirmable also from things contained in them. In most were found sub- stances resembling combs, plates like boxes, fastened with iron pins, and handsomely overwrought like the necks or bridges of musical instruments; long brass plates overwrought like the handles of neat implements; brazen nippers, to pull away hair; and in one a kind of opal, yet maintaining a bluish colour.

(Editor：method)